GARROTTE and „Funeral Pyre“ - SCENE of the „Spanish INQUISITION“ in the 15th century
Deutscher Titel
GARROTTE und „Scheiterhaufen“ SZENE der „Spanischen INQUISITION“ im 15. Jahrhundert.
The video contains a special scene of the movie „1492 – Conquest of Paradise“ with Gérard Dépardieu. It shows how HERETICS were burned on the „Funeral Pyre“, cause they aren't conform with the Roman Catholic Church in Spain. That's why they have to suffer the „Spanish Inquisition“. You can see a GARROTTE in this scene. This was a special device to execute someone, who made high treason to the people of Spain, he/she was a LIAR then, or someone who said blasphemic words against the Institution of CHURCH (excommunication), which ruled Europe and many other countries in the near East in those times.
Das Video enthält eine besondere Szene aus dem Film „1492 – Eroberung des Paradieses“ mit Gérard Dépardieu. Es zeigt wie KETZER auf dem „Scheiterhaufen“ verbrannt wurden, weil sie der Römisch Katholischen Kirche in Spanien nicht konform waren. Deshalb müssen sie die „Spanische Inquisition“ erleiden. Sie können eine GARROTTE in der Szene sehen. Dies war ein besonderes Gerät um jemanden hinzurichten, der Hochverrat an den Menschen von Spanien beging, er/sie war dann LÜGNER, oder jemand der blasphemische Worte gegen die Institution KIRCHE (Exkommunizierung) verlor, die Europa regierte und viele andere Länder im Nahen Osten in jenen Zeiten.
The medieval inquisition had played a considerable role in Christian Spain during the 13th century, but the struggle against the Moors had kept the inhabitants of the Iberian Peninsula busy and served to strengthen their faith. When toward the end of the 15th century the Reconquista was all but complete, the desire for religious unity became more and more pronounced. Spain’s Jewish population, which was among the largest in Europe, soon became a target. Over centuries, the Jewish community in Spain had flourished and grown in numbers and influence, though anti-Semitism had surfaced from time to time. During the reign of Henry III of Castile and Leon (1390–1406), Jews faced increased persecution and were pressured to convert to Christianity. The pogroms of 1391 were especially brutal, and the threat of violence hung over the Jewish community in Spain. Faced with the choice between baptism and death, the number of nominal converts to the Christian faith soon became very great. Many Jews were killed, and those who adopted Christian beliefs—the so-called conversos (Spanish: “converted”)—faced continued suspicion and prejudice. In addition, there remained a significant population of Jews who had professed conversion but continued to practice their faith in secret. Known as Marranos, those nominal converts from Judaism were perceived to be an even greater threat to the social order than those who had rejected forced conversion. After Aragon and Castile were united by the marriage of Ferdinand and Isabella (1469), the Marranos were denounced as a danger to the existence of Christian Spain.
In 1478 Pope Sixtus IV issued a bull authorizing the Catholic Monarchs to name inquisitors who would address the issue. That did not mean that the Spanish sovereigns were turning over to the church the struggle for unity; on the contrary, they sought to use the Inquisition to support their absolute and centralizing regime and most especially to increase royal power in Aragon. The first Spanish inquisitors, operating in Seville, proved so severe that Sixtus IV attempted to intervene.
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