The Seven Samurai – Movie & Critic Review: Akira Kurosawa (Shichinin No Samurai)
Akira Kurosawa's "Seven Samurai" (1954) is not only a great film in its own right, but the source of a genre that would flow through the rest of the century. The critic Michael Jeck suggests that this was the first film in which a team is assembled to carry out a mission--an idea which gave birth to its direct Hollywood remake, "The Magnificent Seven," as well as "The Guns of Navarone," "The Dirty Dozen" and countless later war, heist and caper movies. Since Kurosawa's samurai adventure "Yojimbo" (1960) was remade as "A Fistful of Dollars" and essentially created the spaghetti Western, and since this movie and Kurosawa's "The Hidden Fortress" inspired George Lucas' "Star Wars" series, it could be argued that this greatest of filmmakers gave employment to action heroes for the next 50 years, just as a fallout from his primary purpose.
That purpose was to make a samurai movie that was anchored in ancient Japanese culture and yet argued for a flexible humanism in place of rigid traditions. One of the central truths of "Seven Samurai" is that the samurai and the villagers who hire them are of different castes and must never mix. Indeed, we learn that these villagers had earlier been hostile to samurai--and one of them, even now, hysterically fears that a samurai will make off with his daughter. Yet the bandits represent a greater threat, and so the samurai are hired, valued and resented in about equal measure.
Why do they take the job? Why, for a handful of rice every day, do they risk their lives? Because that is the job and the nature of the samurai. Both sides are bound by the roles imposed on them by society, and in To the Distant Observer, his study of Japanese films, Noel Burch observes: "masochistic perseverance in the fulfillment of complex social obligations is a basic cultural trait of Japan." Not only do the samurai persevere, but so do the bandits, who continue their series of raids even though it is clear the village is well-defended, that they are sustaining heavy losses, and that there must be unprotected villages somewhere close around. Like characters in a Greek tragedy, they perform the roles they have been assigned.
Two of the movie's significant subplots deal with rebellion against social tradition. Kikuchiyo, the high-spirited samurai played by Toshiro Mifune as a rambunctious showoff, was not born a samurai but has jumped caste to become one. And there is a forbidden romance between the samurai Katsushiro (Isao Kimura) and a village girl (ironically, the very daughter whose father was so worried). They love each other, but a farmer's daughter cannot dream of marrying a ronin; when they are found together on the eve of the final battle, however, there are arguments in the village to "understand the young people,” and an appeal to romance--an appeal designed for modern audiences and unlikely to have carried much weight in the 1600s when the movie is set.
Kurosawa was considered the most Western of great Japanese directors (too Western, some of his Japanese critics sniffed). "Seven Samurai" represents a great divide in his work; most of his earlier films, Jeck observes, subscribe to the Japanese virtues of teamwork, fitting in, going along, conforming. All his later films are about misfits, noncomformists and rebels. The turning point can be seen in his greatest film, "Ikiru" (1952), in which a bureaucrat spends his days in the rote performance of meaningless duties but decides when he is dying to break loose and achieve at least one meaningful thing.
That bureaucrat was played by Takashi Shimura--who, incredibly, also plays Kambei, the leader of the seven samurai. He looks old and withered in the 1952 picture, tough and weathered in this one. Kurosawa was loyal to his longtime collaborators, and used either Shimura, Mifune, or often both of them, in every movie he made for 18 years.
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