Nature and comedy || Qammar Ilyas
Comedy is generally defined as a literary work that is written to amuse or entertain a reader. In a comedy, characters can certainly suffer misfortune, but they are typically comedic situations with positive outcomes. Not all examples of comedy as a literary device are funny. However, its light-hearted treatment of plot and tone does allow a reader and/or audience to release emotion and tension as a satisfying escape from the mundanity of life or tragic circumstances, with the potential of gaining insight into humanity and the self.The Ancient Greeks utilized drama as a means of investigating the world and the meaning of being human. Comedy is among the genres they developed, first as a means of satirizing and mocking men in power for vanity and being foolish. Aristotle defined comedy as an imitation of less than average men and in terms of portraying the “Ridiculous.” Unlike Greek tragedy, Greek comedy focused on human weaknesses and foibles and less “virtuous” people.
=================================================================================
Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are part of nature, human activity is often understood as a separate category from other natural phenomena.[1]
The word nature is borrowed from the Old French nature and is derived from the Latin word natura, or "essential qualities, innate disposition", and in ancient times, literally meant "birth".[2] In ancient philosophy, natura is mostly used as the Latin translation of the Greek word physis (φύσις), which originally related to the intrinsic characteristics of plants, animals, and other features of the world to develop of their own accord.[3][4] The concept of nature as a whole, the physical universe, is one of several expansions of the original notion;[1] it began with certain core applications of the word φύσις by pre-Socratic philosophers (though this word had a dynamic dimension then, especially for Heraclitus), and has steadily gained currency ever since.