676. [If one should think that] the Vijnana, etc. are originated by ignorance, desire, and karma, this is wrong, for the fault of non-finality is committed; this being committed, the rise of the world becomes impossible.
50. Ignorance, desire, and karma they are the causes of mind and its belongings; as they evolve thus [relatively], they are [recognised] by me to be Paratantric.
677. The fourfold destruction of things is told by the unenlightened; discrimination is said to rise in two ways; [in fact,] there is no existence, no non-existence. When one is released from the fourfold proposition, one abandons dualism.
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