Zen for Absolute Beginners 567: The Awareness That Is Seeing This
883. As the text [is completed] by reason, so is reason [revealed] by the text; therefore, let there be reason [and the text]; let there be no other discrimination than reason.
884. Such are the eye, karma, desire, ignorance, and the Yogins; such is the Manas in relation to the eye[-consciousness] and form, such is the Manas in relation to the defiled.
Here Ends "The Mahayana Sutra Called the Arya-Saddharma-Lankavatara, Together with the Verses."
All things are born of causation,
And their cause has been told by the Tathagata;
And the Great Muni tells
That their cessation takes place thus.
Text & Video Index: http://www.williamgillies.me.uk/Zen/I...